Self-Love & Yoga
There are
healing opportunities hidden in everyday experiences. In a piece of music, in
the chatter of a coffee shop, in the smile of a child, in the sound of the wind
in the trees, in the taste of the air.
Why then,
will one person have a miserable day, and another will have a wonderful one?
Both had the same physical experiences; they went to the same job, had the same
coffee, spoke with the same coworkers. One person will say to their partner “I
had to listen to my boss complain all day.” The other person will say “My boss
trusted me with his feelings today. We had some great conversations.”
What makes
the internal experiences of these two people differ so much? It is not
religion, it is not ethnicity, it is not external circumstances. It is due to
the psychologies of the two people being vastly different. This difference
causes the perception of some situations to differ as well. There is much to
discuss on this topic, but here, I will discuss the yogic thought on this
phenomenon.
We learn from
the teachings of ancient yoga masters that human psychology changes through
disciplined practice of yogic techniques in a specific way. The overall
goal of yoga is to cease the fluctuations or modifications of the mind, called vrittis
in the Patanjali Yoga Sutras. This leaves the mind open to perceive the truth
of any situation more clearly as the vrittis begin to fade away.
This does not
mean that when the fluctuations start to go away, that your life will instantly
become blissful. To fully stabilize our mind into stillness requires great
concentration, because once the mind begins to relax from its incessant
fluctuations, deep suppressed feelings start to arise in the spaces between. We
must be prepared for these feelings, because in the beginning, our minds will
generate thoughts associated with them. For example, if you were carrying guilt
from an angry outburst at a child, this guilt will start to arise strongly within
you, and you may hear negative self-talk inside your head; “I’m a bad person, a
bad parent. I am not loving,” etc. It is as if the fluctuations of the mind
create a cage that suppresses our emotions and once the cage dissolves, we must
be prepared to face them.
This is also
what yogic practices prepare us for. Yoga is an inward journey of self-mastery.
There is no question about the systematic approach that classical yoga takes,
and that it is meant to be adapted to each follower of the yogic path. This is
a quality that is often missing in the way yoga is taught in the Western world.
Let me impart
to you a teaching that significantly improved my experience of yoga, something
that provided me with a much more effective sadhana, or disciplined
practice.
In February
of this year, I spent a month at the Himalayan Yog Ashram in Rishikesh. To my
surprise, we were greeted with great gentleness, not an immediately intense and
rigid practice as I expected. At the beginning and end of many of our
practices, my teacher, Yogi Ram, would say, “Be very kind to you, be very
loving to you,” stressing its importance in his voice. He said it so often that
it became like a mantra in my head throughout my time there. What happened each
time I opened my practice this way was remarkable. Hand to heart, I felt my chest
expand sideways without moving. I felt something warm spread across it, like
wax melting from the base of a candle. My shoulders tingled. With practice, I invited
that feeling to travel up my neck, strengthening weak muscles and relaxing
chronic tension I have felt most of my life. Then, it became second nature and
not unusual. My everyday actions became slower and more conscious. The way I
picked up a mug, the way I wore my scarf, the way I held myself changed
slightly every day I practiced this. I knew that it was the result of an
increase of Self-Love within me, a new level that I had never experienced.
I realized during
my time there is that no yogic teaching is an accident. Every practice and
every word is consciously
chosen. This comes not only from a deep knowledge of the teachings and
methods, but a clear understanding of our backgrounds, eight
international students. I began to understand the delicate process of teaching
yoga and the great power of the mind.
I learned
from this that our degree of Self-Love has an enormous influence on the quality
of our experience in each moment. It is something that is practiced throughout
our lives without knowing, unless we pay close attention.
When
Self-Love is placed as a priority in our lives, over time, our senses begin to
pick up the parts of life external to us that are also attempting to love us.
When we are not trained to feel loved (as many of us are not, due to
circumstances of birth) we must train ourselves – otherwise many of the ways
that life is loving us will pass us by. When Self-Love is a priority and it
becomes natural, our senses become sharpened, and our minds open to perceive
this love that we would not have previously noticed. That baby smiling evokes
pure joy in you, a piece of music you have heard a thousand times suddenly
moves you in a deep way, or the taste of the air is sweet and refreshing,
bringing you to the present moment. The healing that started within is then
being supported and reflected without. It is not a static state, it is
ever-flowing and changing as is the great mystery of life.
To have great
Self-Love does not mean that every experience will be positive. When we see
death, destruction, loss, we will naturally feel sadness, anger, despair or
grief. It is the thoughts that follow these feelings that dictate our inner experience.
Are you willing to let the feelings be as they are? Or will you allow them to
create thoughts that are self-harming?
Let me be
clear. There is a difference between discipline and self-harm that is sometimes
hard to distinguish. Under no circumstances is it necessary for your growth to
be hard on yourself. That is not discipline, that is self-abuse.
Discipline is
taking the actions necessary to create a container for the next best version of
yourself to emerge. This version of yourself will stay hidden like a stray cat
in a barn unless it is treated with respect and kindness. We are not here to
diminish any part of ourselves through negative self-talk. We are here to
integrate all parts of ourselves with loving kindness. This is true Yoga.
Let’s begin.
Comments
Post a Comment